Quotations: On Film


“Even the objects in a fictional world are shot through with meaning and philosophical significance.” —Charles Johnson, in his interview with Diane Osen for The Book That Changed My Life

Jason Bourne vs. James Bond


If you’re a Jason Bourne movie fan, please let me know here. Do you prefer Bourne over Bond? If so, why? If not, why not? How many of the films have you seen in each series (estimate, at least)? Which would you rather see, another James Bond movie, or another Jason Bourne movie?

I’m just doing an informal poll here.

* * *

Update for 16 November 2008: James Bond has multiple problems. As a film icon, his biggest problem is a dilemma: “Do I play Bond with the key historic links that make this a Bond movie, or do I shake off the clichéd persona of a day gone by?”

Bond is an anachronism. He can’t exist in today’s world. Adapt the storyline to match current events all you like; if Bond is going to be “Bond, James Bond,” he’s going to look like a dinosaur in bow tie and cufflinks. But if he calls himself James Bond without really being James Bond, then he looks like a caricature, like someone who began admiring the real James Bond when he was twelve years old and always wanted to be him.

I think this answers Joel Ryan’s question, over at E!Online: “Why Can’t James Bond Catch Jason Bourne?”

Personal note to Daniel Craig: Please don’t take this personally. But a quantum of solace is about all you have in the day of Jason Bourne. I’m sure you’ll find someone to enjoy the moment with you.

Update for 11 August 2010:

In a 2007 post called “The Best and Worst of James Bond Films,” Webomatica ranks the Bond movies and the Bond actors. Daniel Craig is omitted. Here’s my ranking:

  1. Sean Connery
  2. Roger Moore
  3. Daniel Craig
  4. Pierce Brosnan
  5. Timothy Dalton

What about you?

Sources for Film Discussion Guides


As I learn of online sources posting discussion guides for specific films, I’ll list them here.

Here are sites that feature movie guides:

Residence Life Cinema has created film clips to help college and university students manage residence life. One section of the site is titled Movie Discussion Guides, where discussion guides are organized into categories of general interest to students. On this page there’s also a link to a complete alphabetical list of films for which there are discussion guides. To download discussion guides in PDF format, you have to have an account with Residence Life Cinema.

teach with movies is another site that specializes in the use of film to educate. Access to discussion guides requires a subscription that costs $11.95 per year (as of August 2008). But one page—here—that is accessible for free lists excellent questions for exploring ethical issues in almost any film.

Movie Learning Guides provides discussion guides for parents and teachers, focusing on character development.

Finding Films for Courses


More and more college and university professors are using film in their courses. Makes sense. Students like film, and film can be an exceptionally stimulating way to introduce students to complex issues in the various disciplines.

My field is philosophy, with specializations in epistemology (the theory of knowledge) and philosophy of religion. I use film in my courses in two ways. In some courses I use film to illustrate concepts, arguments, and the popular expression of “big ideas.” I also teach a course on faith, film and philosophy, which is all about the intersection of these three things. My primary textbook for that course is my own edited book Faith, Film and Philosophy: Big Ideas on the Big Screen (2007). But I’m always trawling for new film connections for my courses and public lectures.

Today I read Chris Panza’s plea for suggestions for a philosophy course that he’s been planning. His question is very specific: What films from an Asian perspective would complement a course on Asian Ethics? My first thought, naturally, was to recommend a chapter in my book. Chapter 13, written by Winfried Corduan, is called “Bottled Water from the Fragrant Harbor: The Diluted Spiritual Elements of Hong Kong Films.” Win writes about specific films in this genre, and his analysis of spirituality portrayed in representative films touches on ethical issues. But Chris’s question is a special case of a more general question: How does one find films that serve the specific purposes of a course? Here are a few suggestions.

Since I know others who teach using film, I ask them about their practices and experiences. I also have a growing library of useful books:

  1. There are several books on film with material by philosophers or on philosophical topics. My own library includes the following examples: Philosophy Through Film, by Mary M. Litch, and Movies and the Meaning of Life, edited by Kimberly Blessing and Paul Tudico.
  2. St. Martin’s Griffin publishes an annual collection of essays on The Best American Movie Writing. The essays tend to be written by popular film critics and journalists of various types. Some are filmmakers. The 1999 volume was edited by Peter Bogdanovich and contains essays by Martin Scorcese, David Denby, Molly Haskell, Gore Vidal, Douglas Brinkley, Steven Spielberg, Phillip Lopate, Andrew Sarris, William Zinsser, Roger Ebert, E. L. Doctorow, and others. Titles sometimes provide clues about the potential philosophical relevance of specific essays and the films they discuss.
  3. Some books deal with a specific film or range of films from a philosophical perspective. A noteworthy example is the book Mel Gibson’s Passion and Philosophy: The Cross, the Questions, the Controversy. Open Court and Blackwell have published popular culture book series with other titles like this one dealing with a specific film or film series.
  4. For films on religious themes with philosophical overtones, there is, for example, Catherine Barsotti and Robert Johnston’s Finding God in the Movies: 33 Films of Reel Faith. The authors are Protestant ministers and theologians, with interests that overlap those of philosophers. Several books fall into this category.
  5. Some textbooks make use of film as a complement to the exposition of philosophical themes. Dean Kowalski has composed a textbook that is part exposition, part anthology, and part film criticism: Classic Questions and Contemporary Film: An Introduction to Philosophy. Nancy Wood makes topical film suggestions in her textbook (designed chiefly for nursing students) Perspectives on Argument.

It goes without saying that search engines will turn up valuable resources on the web. I’ve been collecting URLs for websites and blogs about film and films.

I also keep track of my own associations between philosophical themes and the films I watch. While viewing a film, I’ll often make notes in the small Moleskine notebook that I always keep handy (using my Bullet Space Pen, of course). With a little practice, I’ve even been able to make notes in the darkness of a movie theatre and find them legible later in the light of day. And I don’t mind pausing a DVD to make a note now and then.

I store my notes using a software application called Scrivener. For Mac users it’s a great improvement over word processors (like MS Word) for this sort of thing. With the application open to my film file, I can enter notes on separate “pages” under different headings that I can later arrange in any order I like. (The virtues of Scrivener deserve praise in a separate blog some other time.) In my Scrivener film file I have folders for individual films, and in each folder are individual notes of various kinds. Additions to existing notes and the creation of new notes are simple activities. Note categories include: General Impressions, Themes, Quotes/Favorite Lines, Pedagogical Ideas, etc. I’m not limited to my own observations when making notes with Scrivener. I can add anything that has turned up in my research, including informal film discussions, lecture ideas, class activities, contributions by students, recommendations by colleagues, web links, and citations from books, journals, and magazines.

Because of my book on film, people often ask, “Have you seen such-and-such a film? It’s loaded with philosophically interesting ideas.” When that happens, I encourage them to write a short piece that I can add to the website for my book: www.faith-film-philosophy.com. Now I find myself with essays to edit for eventual posting there.

Our students have fertile imaginations. They frequently come up with philosophy-film connections that I wouldn’t have dreamed of. For a paper assignment earlier this year, one student told me he wanted to write about the film Ratatouille. I asked him what kind of philosophical essay he thought he could write about this entertaining animated film. He made a compelling case that the film expressed deep ideas in the realm of taste and aesthetics. I approved, he wrote a great essay, and I learned something valuable from what he had to say.

I can’t conclude this post without inviting you to post comments with (a) your own methods of dredging up films that complement the goals of higher education (beyond the film studies department), and (2) specific suggestions for films and their philosophical content. And I want to thank Chris Panza, whom I’ve never met, for raising the question that became the subject of this post.

Do You Have Mixed Feelings About ‘Expelled’?


Ben Stein’s movie Expelled opened last weekend. I’ve got a question for those who have seen it and liked some things about it, but are reluctant to give it an unqualified endorsement:

What are its major strengths and its major weaknesses?

Film and Parental Discretion


“How do you help your children to be discerning and pick up themes and messages inherent in the movies, books, and visual arts?” Thank you, Cindy Gould, for another great question.

Just today I was talking with a screenwriter friend of mine about the kinds of movies producers like to make. For the fast buck, they favor films for teens. And let’s face it, most films targeting the teen market aren’t all that “intellectually meaty.”

That doesn’t mean, though, that teen films are ideologically vacuous. And some teens actually like sophisticated movies intended for a more specialized audience. Is it possible to equip them to be reflective about their film experiences without ruining their enjoyment of film? Absolutely.

Here are a few suggestions:

  1. Start young. Be selective about the films your children see early on. Watch them together. Afterward, probe with questions about what they thought or felt. To get specific answers ask specific questions. Remember that one scene in Shrek when the princess is singing and, just when she hits a really high note, the bird that was singing with her literally explodes? Here are some questions to ask: “Was it funny when this happened? Was it tragic? Was it both? How could it be both?” In The Lion King, the treacherous uncle looks the part. You could get some good discussion about that. “Do the bad guys always look like bad guys? How can you tell when someone might be trying to trick you into doing something you shouldn’t do? How do you know when to trust someone?”
  2. Let children express themselves fully. Ask questions about what they say. Show sincere interest in their answers. But be careful not to “cross-examine.”
  3. Affirm them for the good ideas they have and the reasonable ways they come up with those ideas. If you love the way they think, tell them, “I love the way you think!” If we’re going to raise a generation of thinkers, they have to know we value thinking. This brings us to a final point.
  4. Share your own ideas with your children. If you’ve asked for their point of view, you’ve earned the privilege of sharing your point of view and there’s a real chance they’ll listen because you’ve listened. Be careful about the tone of your contribution, though. Try not to sound too dogmatic and authoritative. Be a model of intellectual curiosity. Encourage your children to respond to your ideas with their own evaluation.

This is pretty general advice. Much depends on a child’s age and the relationship you have with your child. I hope readers will share their thoughts and experiences in the comments box below.

Faith, Film and Philosophy—The Evolution of an Idea


A book I did with James Spiegel, Faith, Film and Philosophy: Big Ideas on the Big Screen, was released late last fall by InterVarsity Press. Today I heard from Cindy Gould, leader of a reading group called “Verbivores” (suggesting an appetite for words). Cindy asked about the origin of the book, how we decided on films to write about and how we selected contributors. Here’s the answer to that question.

Jim and I are college professors who teach philosophy and enjoy film. We decided we wanted to bring these interests together into a book. When big ideas are packaged in a compelling film, they have great potential to influence culture. We wanted to test this thesis by inviting other philosophers who like film to share their perspectives. We wanted this to be fun, so we thought about friends of ours who share this interest and asked them to participate.

We had an idea how long we wanted the book to be and decided we could manage about a dozen chapters. We ended up with fourteen. We didn’t start with a detailed structure for the book and then recruit authors to fit into that structure. Instead, we began with a list of people we knew we would enjoy working with. They also had to be people with talent for thinking about cultural trends and a gift for writing with wisdom and an engaging style. With list in hand, we approached each one with the basic idea and asked this question, “If you were to write a chapter for this book, what film or films would you want to write about, and what ideas would you like to discuss?” We picked the authors; they picked the films.

Now I have to qualify. We knew that if we were going to do a book of this kind, we had to include a chapter on The Matrix. Some people think of this film and its sequels as the most philosophical of relatively recent films. A potential reader couldn’t pick the book up expecting to find a discussion of The Matrix and be disappointed. Instantly we knew who we needed to get for this chapter. We just hoped he would agree. He did.

When we had chapter proposals from everyone, we recognized there was this remarkable range of film coverage that included the classic and the contemporary, the familiar and the intriguing, the safe and the edgy. On top of that, our hoped-for contributors had all settled on different topics and issues, resulting in a surprising balance of treatment of themes in philosophy. With chapter ideas set side-by-side, a natural structure for the book emerged. People who liked film could read this book and learn more than a smattering of philosophy—philosophy made (almost) painless.

I’m anxious to hear how the Verbivores respond to the book during their discussion on Wednesday. Maybe some of them will post their comments here.

The Truman Show: A Discussion Guide


The Truman Show (USA, 1998); directed by Peter Weir

Chapter 4 of my book, Faith, Film and Philosophy, is titled “Escaping Into Reality: What We Can Learn from The Truman Show about the Knowledge Enterprise.” Here are discussion questions for the film The Truman Show that I’ve used in conjunction with this chapter.

  1. What is Christof’s purpose in “designing” a life for Truman? What kind of life does he want for Truman? And what is Christof’s purpose in televising Truman’s life?
  2. There’s The Truman Show that is the TV show the movie is about, and there’s the movie called The Truman Show that we see in the theatre or on DVD. We’ll call the TV show TS-1 and the movie TS-2. In TS-2, viewers of TS-1 are depicted in various ways. Presumably, they enjoy watching TS-1. What is it about TS-1 that keeps them watching? Why do they like watching? What does this say about them?
  3. Those watching TS-1 seem to have opinions about the quality of life Truman has on “Seahaven.” What are they supposed to think about Truman and his quality of life? How does this compare with Christof’s attitude about Truman’s quality of life? Now think about how we are supposed to regard Truman’s life as we view the film, TS-2. Is there a difference between what we’re supposed to think or feel as we watch the movie and what the TV viewers are supposed to think and feel as they watch the TV show? Describe whatever differences you think of.
  4. Truman falls in love with Sylvia, who is kicked off the show (TS-1). Later she calls in to speak with Christof during a rare interview on television. What is her thesis about what Christof is doing? Do you agree with her? Are we supposed to agree with her? Does she make a good argument? Can you think of ways to strengthen her argument?
  5. What is this movie about? Do you think the filmmakers are making an argument? If so, what is that argument? What is the thesis and what evidence is presented in support of that thesis?
  6. What kinds of freedom does Truman exercise while living in Seahaven? What kinds of freedom is he lacking? How is he presented from exercising these freedoms?
  7. Are you more free than Truman? In what ways? Are you sure about this? Can you be sure? [This question was suggested to me by David Hunt, a contributor to Faith, Film and Philosophy.]
  8. Some critics see Christof as a god-figure in this film and suggest that the film is actually a critique of the Christian worldview. If that’s true, what do the filmmakers assume about the Christian worldview, and especially about the Christian or biblical conception of divine sovereignty and human freedom? Based on your understanding of what the Bible teaches about such things, how is Truman’s life in Seahaven like, and how is it unlike, human existence in the actual world? Support your answer from the Bible and from evidence in the film.
  9. In his chapter in Faith, Film and Philosophy, Geivett claims that this film illustrates how a person may be able to acquire knowledge that is important, even when much of his community is determined to deceive him or her. Is this a plausible claim about the film? How could this claim be challenged?
  10. What does this film “say” about the responsibilities people have toward each other when it comes to seeking the truth and tracking the evidence? Can you describe some contemporary attitudes about truth, the objectivity of truth, and the possibility of knowing truth? How are these attitudes reinforced socially?

Run Lola Run: A Discussion Guide


Run Lola Run (Germany, 1998); directed by Tom Tykwer

Chapter 7 of my book, Faith, Film and Philosophy, is titled “What Would Have Been and What Could Be: Counterfactuals in It’s a Wonderful Life and Run Lola Run. The author is Jim Spiegel. Here are discussion questions for the film Run Lola Run that I’ve used in conjunction with his chapter.

  1. Are there any elements in the film that you didn’t understand or can’t explain? Write down what comes to mind?
  2. How would you explain the following: (a) the red hair, (b) the use of black and white, (c) the use of animation, (d) the rapid-fire photo shoots of people Lola encounters, (c) the breaking glass when she screams at different times
  3. The film depicts three possible scenarios. Between the first scenario and the second is a scene when Lola asks Manni a series of questions. She begins with the question, “Do you love me?” What is funny about this scene? What is the logic of her questioning? How does Manni respond? Do you think he should have answered her differently?
  4. Who are the people that Lola encounters during her race to catch up with Manni? What technique is used to portray their respective futures? Why are they portrayed in different ways from one scenario to another? What bearing does this have on the message of the film?
  5. Is there humor in this film? If so, what is its significance, if any, for the message of the film? Is this a comedy? If not, is the humor accidental (not intended by the producers or director) or incidental (not salient to the main message of the film)? Explain your answer.
  6. Between the second scenario and the third, Manni asks Lola, “What would you do if I died?” She thinks his question is stupid. Do you agree with Lola? Why would Manni ask such a thing? How is this bit of dialogue appropriate to the film? Is there anything significant about placing this scene here, rather than between the first and second scenarios?
  7. Does the fact that this movie is in German make the movie more enjoyable, or less? Explain your answer. What would be lost, if anything, if it was in English? Do you think you would enjoy it more, or understand it better, if you understood German?
  8. In the last scenario, while Lola is running with her eyes closed, and she doesn’t have the money, what is she saying? Whom is she addressing? Think about what happens next. Is this supposed to be related to her plea while running? If so, how?
  9. At the Casino, Lola gets incredibly lucky. At this point in the film, is that a surprise? Why or why not?
  10. There are places in the film where a group audience tends to respond with laughter. It’s as if there are cues in the film to laugh at these moments, and most people respond on cue. How does experience of a film in a group situation help in the process of understanding what a film is about, or what a viewer is supposed to believe or feel in response to a scene?

Legends of the Fall: A Discussion Guide


Legends of the Fall (USA, 1994); directed by Edward Zwick

Chapter 4 of my book, Faith, Film and Philosophy, is titled “Defining Love through the Eye of the Lens: Romance, Sex, and the Human Condition in Pretty Woman, Legends of the Fall, and The Bridges of Madison County.” The author is Greg Jesson. Here are discussion questions for the film Legends of the Fall that I’ve used in conjunction with his chapter.

  1. A native American named Stab, an elder of the Cree Nation, narrates the beginning of the film. How would you explain the director’s choice in beginning the film this way?
  2. In a letter to his mother, Alfred writes, “I pray every night for the grace to forgive Tristan.” Do you agree that Tristan has sinned against his brother, Alfred? Explain your answer. Does Alfred ever forgive Tristan? Why or why not? If you believe he doesn’t, what would it have taken for him to forgive Tristan?
  3. When visited by a committee of citizens who want Alfred to be elected to Congress, he shouts at them, “What do you want for yourselves if you get my son elected?” What does this say about his view of politics? What does it say about his view of people, in general?
  4. Alfred says, in response to his father’s accusation that the U.S. government has yet to regain its wisdom, common sense, and humanity: “I will consider it my absolute duty to bring both wisdom and humanity to the United States Congress.” This may ring a bell. Compare Alfred’s vow with the similar promise made by Charles Foster Kane in Citizen Kane. How are they alike? Different?
  5. Following his argument with the Colonel, Alfred says, tenderly, “Susanna, you deserve to be happy.” Is this true? What is Alfred’s conception of happiness? How does this compare with your conception of happiness?
  6. Does the Colonel have a favorite son? If so, who is it? What accounts for this? How are the others affected?
  7. What happens when Susanna’s name comes up, after Tristan returns home? Is Susanna over Tristan? Is Tristan over Susanna? What is your evidence?
  8. What do you think of Anthony Hopkins’s performance as a stroke victim? Is his stroke supposed to mean anything that ties into the story line of the film? (Is it symbolic?)
  9. One Stab repeatedly speaks of “the bear inside” of Tristan. What is the point of this metaphor? What does it say about Tristan and One Stab’s evaluation of him as a person?
  10. At a public meeting, Alfred and Tristan meet. Alfred asks, “How’s father? Is he well?” Tristan answers, “As well as can be expected.” What does this mean? What can be expected? Why?
  11. In explanation of the accidental death of Isabel, Alfred says to Tristan, “It was a terrible, tragic, accident.” What does this say about Alfred? Has he changed as a person?
  12. Whose faults are greater? Tristan’s, or Susanna’s? Support your answer.
  13. At Susanna’s grave, Alfred says to Tristan, “I followed all the rules . . . . And you, you followed none of them. And they all loved you more.” What does this say about Alfred’s view of love? What does it say about his view of doing the right thing? Is there a sense in which he isn’t any different than Tristan?
  14. Tristan’s father says to him, “You are not damned, Tristan. I won’t allow that.” Any comments?
  15. How are things resolved in the end? Does this change anything?