Donald Trump and the Nationalist Christian Movement


Without the support of Christians across the nation—without the support of evangelical Christians—Donald Trump would long ago have cancelled his candidacy. He could not have achieved his monumental success without them. Christians must urgently consider whether they may now be complicit in the future demise of the America they say they love.

This will sound alarmist to some. But Donald Trump’s own campaign slogan is “Make America Great Again.” What he envisions, without much in the way of specifics, is a New America. His critics have commented on the negative and bombastic tone of his campaign, and his supporters have either ignored or celebrated this aspect of the demagogue’s character. But few have commented on the crassly Nationalist sentiment he trumpets.

Nationalism must not be confused with patriotism. The Nationalism I speak of raises national interests to the level of idolatry in the name of patriotism. Patriotism reflects a spirit of pride in the benefits of one’s country. Nationalism is a political ideology. It defers to the charismatic whims of a demagogue whose rhetoric is sometimes subtly, and sometimes blatantly, seditious. It derives its energy from intense emotion that is manufactured through mass manipulation. It plays on the anger of citizens who feel they have been disenfranchised and want to take their country back. Often it results in fascism, of one form or another.

With the rise of Trump there has arisen an almost militant nationalist sentiment among Christians. We may actually be witnessing the emergence of a Nationalist Christian Movement. The Trump phenomenon is strong indication of this. And it is cause for concern. If I’m right, Trump isn’t the problem. The problem is that so many Christians are willing to follow an unprincipled, morally bankrupt, ambitious, and egomaniacal character along the path to imagined bliss. His character, which is no secret, says something about what he thinks is good for this country, what it would mean to make America great again.

Socially conservative Christians have long complained that their cultural influence has been compromised. But today, on the eve of Super Tuesday 2016, they have it within their power to stop Donald Trump in his tracks overnight. This is because without them he wouldn’t be where he is in the polls. And as long as they are with him, as long as they zealously trumpet his persona and uncertain promises, they are responsible for his meteoric rise, and they will be responsible for whatever version of America he considers “great,” if he wins the general election. Christians have never been better positioned to make a difference—for better or for worse.

Less than a hundred years ago, Christians in Germany faced a parallel situation. Angered by their military, economic, and cultural marginalization, many forged an alliance with a Nationalist regime that resulted in Nazi fascism. For them at the time, German Nationalism was Christian Nationalism at its best. Nationalism has often been a stepping stone to diverse forms of fascism.

Don’t think it can’t happen here. Don’t think Christians would never fall for that sort of thing. And don’t think that a Christian Nationalist Movement isn’t already gaining momentum. Someday we may even witness the sad emergence of a Christian Nationalist Party.

 

What’s to Like about the Seahawks?


Sehawks Logo

Today the Seattle Seahawks play in the wild card game against the Vikings—in Minnesota, where the weather is sub-zero. I’ll be watching from the comfort of my home, where it’s too warm for hot chocolate.

“Dad, why are you such a big Seahawks fan? Just askin’.” My daughter is well-practiced in asking good questions.

What’s not to like? They’ve won six of their last seven games to win a wild card berth. Two in a row Superbowl appearances in the past two years. (Yeah, I know about the final play, and I still think it may have been a good call from Pete Carroll. But that’s the way fans think, isn’t it?)

Here are the reasons I gave my daughter:

  • Pete Carroll. I’m a USC Trojan. Enough said. Actually, there’s plenty to say. He’s without a doubt a great coach. One who’s fun to play for and fun to watch on the sidelines. A class act. And he has a career trajectory that surprises folks who only know his successes at USC and in Seattle. For example, he coached defensive backs for the Vikings from 1985-1989. And then he was “sacked”. (Legendary Vikings coach, Bud Grant, says Carroll should have been hired as his successor. Easy to say now. I wonder how Zimmer feels about that.)
  • They win games. Everyone likes a winner. Except if you have to play the Seahawks this season. (Was that a sigh of relief whooshing out of Green Bay when they were slated to play the Redskins instead of Seattle?) The Hawks lose games, too. Which is why they’re playing a wild card game against Minnesota. And even though the Vikings are the underdogs at home today, a win will be tough for Seattle, especially in this weather.
  • Team chaplain. My good friend Karl Payne is team chaplain. (“Pro teams still have chaplains?”)
  • The fun factor. The Seahawks are fun to watch. Who can disagree? Yes, other quarterbacks make you perk up and take notice (Aaron Rodgers, Tom Brady, Ben Roethlisberger, Andrew Luck, old man Peyton Manning, and even younger Eli Manning—and I guess you have to include that guy who plays in North Carolina). But you just can’t compare them with Russell Wilson. Am I right? This is only his fourth year in the league! He plays well out of the pocket, both literally and figuratively. Understatement. And did I mention the two Superbowl contests?
  • The aesthetics factor. They have the best-looking home-field Seahawks Helmetjerseys and helmets. Okay, that’s a subjective point. And not the most important point in their favor. But it’s true for me.
  • Fan participation. Seattle knows how to galvanize their fans—collectively known as “the 12th man.” CenturyLink Field is the noisiest in the league. The fans make a difference to games.
  • The Northwest is our home. We don’t live there. But we’re there in spirit. My wife is from Spokane. We both went to university in Washington, we were married there. We could retire there without regret. And we live in sunny California; so that’s saying something.

Naturally, it helps that the Seahawks are winners. But there are plenty of other reasons to like them. And like them a lot.

The Rittenhouse Coincidence


Here’s another one for the books. When things like this happen, I have to wonder, is there a conspiracy of coincidences?

Last night I saw the movie The Martian. I liked it, but this post is not about potatoes and slingshots (you’ll have to see the movie). It’s about what happened later, in a sequence of events leading up to tonight.

b29f467fef4559042e682c14b9ea8fffAfter the movie last night, I did some of the usual post-movie internet surfing and landed on the odd story of Tallulah Bankhead. Her best film performance, it was said, was in the under-rated Alfred Hitchcock film Lifeboat. So I read about Lifeboat. The story for the film was written by John Steinbeck. The film was released in 1944.

So tonight I thought I’d see if I can rent Lifeboat through my cable service. Turns out I can. I watched the trailer. In the brief clip viewers are meant to notice that the guy who’s appointed himself in charge is a “Mr. Rittenhouse.” One guy remarks to another, with sarcasm, that he should call Mr Rittenhouse “Rit.” Not too remarkable. So far.

As often happens, I clicked some more, looking for other classic movies. In less than a minute I came across the Randolph Scott movie Shoot-Out at Medicine Bend. This caught my attention because it features Scott and two other actors I like: James Garner (of “The Rockford Files”) and Angie Dickinson (you know, “Police Woman”).

 

So I played the two-minute trailer for Shoot-Out at Medicine Bend.

The clip doesn’t reveal much of the story line. Randolph Scott is Captain Buck Devlin, recently mustered out of the cavalry. Sgt. John Maitland (played by James Garner) appears to be his sidekick. Devlin rides out of a small town heading west, with plans to return. Mshootout-medicine-bend-hs-sizedaitland stays behind for the time being.

After Devlin leaves, Maitland is seen managing some sort of transaction with the townspeople—swapping trinkets and such for weapons and ammo, it appears. A minor character steps up to the table where this is happening. He’s familiar to Sgt. Maitland. His name? “Mr. Rittenhouse.”

What are the chances that within two minutes of each other, I’d see brief clips of two completely unrelated movies, where in both a “Mr. Rittenhouse” is addressed by another character?

Maybe I have a name, finally, for the kinds of coincidences I sometimes write about here: “The Rittenhouse Coincidence.”

Will the Movie “13 Hours” Undermine Hillary Clinton’s Credibility about Benghazi?


In less than ten days the movie “13 Hours: The Secret Soldiers of Benghazi” will be released. There’s chatter that this will lend credence to the already credible claim that Hillary Clinton is not an admirably honest person.

Still, you have to ask, “Who should you believe? A former First Lady, New York Senator, and Secretary of State, or three guys named Tonto, Tig, and Oz?”

13-hours-movie-poster

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The movie’s website and movie trailer: http://www.thirteenhoursmovie.com/

IMDb description: http://www.imdb.com/title/tt4172430/

How’s This for Irony? American Blimps and Amish Buggies


Screen Shot 2015-10-28 at 3.19.00 PM

Questions for Democrats Watching Republican Debate #3


Here are three questions for Democrats to ask themselves as they watch the third Republican debate tonight:Republican Logo

  • “Among the top five contenders, who has the best chance of beating the Democrat nominee in the general election?”
  • “Among the top five contenders, who has the best chance of losing to the Democrat nominee in the general election?”
  • “Which Republican would I be most open to voting for if he of she wins the nomination?”
  • “Would I be likely to vote for one of these Republican candidates instead of the Democrat nominee?”

I hope to see your responses here.

Related links:

Shopping for a President: Republican Debate #3


Screen Shot 2015-10-28 at 12.51.21 PMThe top ten contenders for the Republican nomination gather tonight for their third presidential debate. It will be aired on CNBC at 8:00 pm ET.

These debates offer the electorate one of the best vantage points for peering into the character and policy plans of the candidates. Many expect the field of serious contenders to be winnowed after tonight.

I hope you’ll be watching.

But what should we be watching for? What questions will inform our observations as the event unfolds? Here are some things that will have my attention:

  • There will be the usual one-upmanship on display. Look for the contest between Donald Trump and Ben Carson. Does the “religion issue” come up? How does that play out? How will their inevitable sparring affect their post-debate poll numbers?
  • Who apart from Trump and Carson do well? I expect Marco Rubio and Carly Fiorina will, and maybe Ted Cruz. They’ve all demonstrated tenacity.
  • I’m looking for Fiorina to do well. Hillary Clinton has made the fact that she’s a woman a central feature of her campaign. How would that play if the Republican nominee is also a woman? Fiorina needs to perform well again if she’s to gain more traction in the media.
  • Anticipate how the media will cover the debate in the days ahead. Fiorina has exceeded expectations in each debate so far. And she’s a woman. This should have attracted lasting media interest. So the shortage of media uptake has been puzzling. Maybe it has to do with the Trump vs. Carson obsession. I have a theory. Democrats care about who wins the Republican nomination. They’ve thought about the field of candidates and scored each one for his or her potential to defeat their own candidate. I think Ben Carson looks like an easy target. I think Ben Carson is an easy target. What about Trump? He has terrific potential to self-destruct and alienate people, if he can even win the nomination. If I’m right, the Dems have a vested interest in a Trump or Carson victory. That’s what I would be hoping for if I was Hillary Clinton. So if you’re a Republican, think of media attention as a weather vane. And consider the possibility that a left-leaning media will seek to control the buzz following the debate. Will they want a strong candidate to gain traction? Or will they continue promoting a national obsession with Trump and his closest contenders, whoever they may be at any given time?
  • As you listen to each debater, whose ideas have the most cogency? Who speaks persuasively about the most urgent domestic and foreign policy problems facing the nation? How specific is their plan? Do they know what they’re talking about? Have they done their homework? Are they focused on high priorities that matter to most of the electorate, including Republicans and Democrats?
  • Ask yourself, “Do I want to hear from this person for four to eight years if he or she becomes the next president?”
  • Ask yourself, “Would this person galvanize a nation with strength at home and abroad, with a winning persona, with an inspiring vision for the future?”
  • Ronald Reagan’s legacy has long been a reference point for Republican aspirations. As you watch the debate, does anyone sound most Reaganesque, in message and in tone.

You don’t have to be a Republican to play this game. You don’t have to be a Republican to have a stake in the outcome. If you’re a registered Democrat, you may want to consider the merits of a Republican candidate for the presidency.

What will you be watching for? Share your responses here.

Related links:

Thingamajig #3 – What Is This Object?


Here are three views of the same object.

View #1

Thingamajig-IMG_2904

View #2

Thingamajig-IMG_2905

View #3

Thingamajig-IMG_2906

Share your brilliance and answer these three questions:

  • What is it called?
  • What is it for?
  • How is it used?

Bonus question:

  • What creative uses for it can you think of?

What Kind of Presbyterian is Donald Trump?


Trump has lately been shouting that he is a Presbyterian, as if the only one who has trouble believing it is himself. This is not to say that most people believe it. But Trump needs to convince himself if he hopes to convince everyone else.

But what kind of Presbyterian is Donald Trump?

His claim might mean something if he would simply answer a few straightforward questions. For example: “Which ‘version’ of Presbyterian are you, Mr Trump? Are you PC USA (Presbyterian Church USA)? Are you PCA (Presbyterian Church in America)? Do you know the difference?” The PC USA is much larger, but only marginally theologically orthodox (to put it gently). The PCA is broadly evangelical and much closer to the tradition of Presbyterianism influenced from the outset by John Calvin, who was active during the European Reformation of the 16th century.

There are many other smaller branches of Presbyterianism spread out across the U.S. and Canada. Most of these are broadly evangelical. Is Trump the evangelical kind of Presbyterian?

John Knox-New College EdinburghNow if Trump thinks he will recruit scores of evangelicals to his cause simply by calling himself a Presbyterian, then maybe he doesn’t know what a Presbyterian is. Or maybe he doesn’t get evangelicals. Or maybe he doesn’t credit the intelligence and discernment of evangelicals, including those who are Presbyterians.

Here’s another question for Trump: “What is the name of the Confession of Faith historically affirmed by Presbyterians?” I would be surprised if he could answer this question without prompting from his handlers. (Yes, Donald Trump has “handlers.”)

Suppose Trump can name that Confession. Then he should be asked if he can complete this sentence from the Confession: “The chief end of man is to ____________________ and ____________________.”

If Trump can’t answer that question, he may know less about Presbyterianism than he does about Seventh-day Adventism. If he can answer that question, then he should ask himself how his campaign rhetoric holds up in light of its standard.

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Bonus Question: Whose statue is pictured here and what does this guy have to do with Presbyterianism?

Triumph Thunderbird 1600 Service Manual


At the Triumph Motorcycle Rat Forum there’s a thread discussing the possibility of purchasing a service manual for the Triumph Thunderbird 1600. While those who have purchased the manual say they’re glad they did, even at a cost of $45-$138. But there’s a better option: a downloadable PDF file of the manual that Triumph Thunderbird med 1600 Twin(a) costs nothing, (b) is searchable, (c) can be saved to any computer or iOS device, and (4) can be printed, in whole or in part, as needed. Does it really get any better than that?

I went looking for the manual in order to troubleshoot a leak from under the fuel tank. The PDF file includes everything needed for this, including a detailed step-wise description and a series of parts diagrams. (It even notes the placement of the fuel tank support tool—part no. T3880806. Alas, this tool is longer available from Triumph. Probably because it really isn’t needed.)

“Where Is Everybody?”—Exploring the First Episode of “The Twilight Zone”—Part 2


The popular TV series The Twilight Zone was first broadcast in 1959. “Where Is Everybody?” is the first episode of the series. It was broadcast October 2, 1959. I’ve used it in philosophy classes to foster discussion about knowledge and justified belief.

The Twilight Zone-Where Is EverybodyI use a two-part handout with questions for guided discussion. In an earlier post, I listed the questions in Part 1. Those questions are designed to draw viewers into the story and help them recall and think about the events that transpire. In this post I list the questions used in Part 2 to facilitate reflection and discussion of themes in philosophy.

I screen the episode in class, then lead discussion around a selection of these questions. There are more questions here than can be used during a class period. So I encourage students to take some time with the rest of the questions on their own. I mix it up a little by having students get into small groups to share ideas that are prompted by two or three of the questions. Then we discuss a few of the more philosophically technical aspects of the story as a whole group. This allows me to include some lecturing. At the end I may allow time for students to write their thoughts about a wrap-up question. Students then turn in their notes, taken while viewing the story and during discussion.

You’re welcome to experiment with this exercise in your own teaching. Or you may want to view this episode of The Twilight Zone with some friends, then have a discussion around the issues raised in these questions. If you have suggestions of your own, feel free to write them in the comments box for this post. And if you do try these out in class, let us know how it goes.

Rod Serling-The Twilight Zone-image

Part II – Some Philosophical Questions

  1. At one point the main character says he has the strange feeling of being watched. Why does he think this? First, when he says this, what evidence does he have? Later it turns out that he is being watched. Does this explain why he thinks he’s being watched? And do those who are watching know what he is experiencing? Support your answers with evidence from the story.
  2. Why does the man think he’s suffering from amnesia? Is he suffering from amnesia? He thinks he might be dreaming? Is he dreaming? Explain your answers with evidence from the story.
  3. In the soda shop the man spins three bookracks. The fourth one he comes to is already spinning. What is significant about this? What is displayed on the rack? What does he make of it? Why, given how the story ends, would he have this particular experience?
  4. How does the man conclude that he’s in the US Air Force? Is he justified in believing this? Is his judgment based on memory? If so, what accounts for his remembering this? Does he have evidence? If he does have evidence, is it sufficient to justify his belief that he’s in the Air Force? Is he instead being caused somehow to believe that he’s in the Air Force? At this point in the episode, are we supposed to be convinced that he’s in the Air Force? Support your answers with evidence from the story.
  5. How does this story compare with the Brain in a Vat thought experiment? What are some key parallels? What are the most significant differences? Could this episode be used to make the same point intended by the BIV argument for skepticism? Why or why not? Does the story raise any other epistemological questions? What are they? (See below for Brain in a Vat argument.)
  6. At one point the man says, “I must be a very imaginative guy. Nobody in the whole bloody world can have a dream as complete as mine.” And his “dream” is remarkably vivid. But there are no other people in his dream. Why wouldn’t such a complete dream world include people, especially if there are signs of recent human activity all around him? How does this eventually connect with the theme of the story? Think about how this might make sense in the final scene and when the narrator says, “Up there, up there in the vastness of space, and the void that is the sky, up there is an enemy known as isolation. It sits there in the stars waiting, waiting with the patience of eons, forever waiting, in the Twilight Zone”?

Brain in a Vat Argument for Skepticism

“The Brain in a Vat thought-experiment is most commonly used to illustrate global or Cartesian skepticism. You are told to imagine the possibility that at this very moment you are actually a brain hooked up to a sophisticated computer program that can perfectly simulate experiences of the outside world. Here is the skeptical argument. If you cannot now be sure that you are not a brain in a vat, then you cannot rule out the possibility that all of your beliefs about the external world are false. Or, to put it in terms of knowledge claims, we can construct the following skeptical argument. Let “P” stand for any belief or claim about the external world, say, that snow is white.

  1. If I know that P, then I know that I am not a brain in a vat
  2. I do not know that I am not a brain in a vat
  3. Thus, I do not know that P.”

– Lance P. Hickey, Internet Encyclopedia of Philosophy (http://www.iep.utm.edu/brainvat/; viewed 23 September 2015)

Click here for discussion questions in Part 1.

“Where Is Everybody?”—Exploring the First Episode of “The Twilight Zone”—Part 1


The popular TV series The Twilight Zone was first broadcast in 1959. “Where Is Everybody?” is the first episode of the series. It was broadcast October 2, 1959. This story takes a fascinating look at themes of interest even today. I’ve used it in philosophy classes to foster discussion about knowledge and justified belief.

Rod Serling-The Twilight Zone-imageI use a two-part handout with questions for guided discussion. The questions in Part 1, reproduced in this post, draw viewers into the story and help them recall and think about the events that transpire. In a separate post I’ll list the questions used in Part 2 to facilitate reflection and discussion of themes in philosophy.

I screen the episode in class, then lead discussion around a selection of these questions. There are more questions here than can be used during a class period. So I encourage students to take some time with the rest of the questions on their own. I mix it up a little by having students get into small groups to share ideas that are prompted by two or three of the questions. Then we discuss a few of the more philosophically technical aspects of the story as a whole group. This allows me to include some lecturing. At the end I may allow time for students to write their thoughts about a wrap-up question. Students then turn in their notes, taken while viewing the story and during discussion.

You’re welcome to experiment with this exercise in your own teaching. Or you may want to view this episode of The Twilight Zone with some friends, then have a discussion around the issues raised in these questions. If you have suggestions of your own, feel free to write them in the comments box for this post. And if you do try these out in class, let us know how it goes.

Part I – Questions about Your Experience and Evaluation of this Episode

  1. The story begins with a man walking along a dusty road. The narrator says, “the journey we are about to watch could be our” What does this mean? How does this personalize the story? Notice, the narrator uses the first person plural (“we” and “our”), not the third person (“you” and “your”). Why might this matter?
  2. The man hears music playing and walks into a coffee shop. Thinking there’s someone in the back room, he calls out, “Say, I noticed there’s a town just up the road. What’s the name of it?” These are his first words in the story. Why would he ask this? Does it have anything to do with what he later begins to experience? Why would he want to know the name of the town? Does he ever learn its name? Why not? Later we find out that he can’t remember his own name. What is significant about this being a town with no name and his inability to remember his own name? (When does he realize that he can’t remember his name?)
  3. During the coffee shop scene, the man begins talking to himself. This happens when he pulls out a wad of cash and notices that it’s American money. When he then says, “I’m not sure who I am,” he’s still talking to whoever might be around. But we realize he’s actually talking to himself. This shift between direct address and self-address happens repeatedly throughout the story. For the story to work, we have to know what the man is experiencing. The episode depends on narration by the character himself, speaking aloud about what he’s experiencing. He’s reporting his thoughts and responses to what he encounters. But he transitions back and forth between talking to others and talking to himself. These transitions back and forth need to be smooth to move the story along and to keep us informed about what’s going on in the mind of this man. How effective is this device?
  4. What is significant about the following events:
  • breaking the clock in the coffee shop?
  • crashing into a mirror in the theater?
  • discovering that the “woman” in the passenger seat is a mannequin?Twilight Zone-Oakwood Telephone Booth-image
  • the man’s conversation with the mannequin when she tumbles into the street?
  • the telephone ringing?
  • getting trapped in the telephone booth?
  • the gong of the clock in the church tower?
  • the film clip scene in the movie theater?
  • the cigar still burning in the ashtray?

Is there any symbolism here? What do these events reveal about the character, once we know the real nature of the experiment? What would you add to this list?

  1. At the outset of the story, the man is relaxed and casual. When he discovers there are no people in the town he’s mystified. At times he seems to be humored by his circumstances. There’s his encounter with the mannequin, and the moment when he’s stuck in the phone booth and says, “This is an absolutely hysterical town, and I’m growing very fond of it.” In due course, however, his experience is increasingly disturbing, until he reaches the heights of desperation. What is happening to him? What is your sense of the explanation for this as things unfold? Does your understanding of his plight change at all by what is revealed at the end?
  2. How is the character delivered from his artificially manufactured experience? In his imagination he’s pressing a button labeled WALK, but in reality he seems to be pushing an actual button. What purpose is served by this button?
  3. Eventually we learn that the man’s name is Mike Ferris. And we learn the backstory. Why has Ferris been kept in an isolation booth? What was the purpose of the experiment?
  4. What did you experience as you watched this story unfold? When the man first discovered there was no one in the town, what did you think would happen next? Were you right? As the story went on, did you expect something dreadful might eventually happen to him? What did you think might happen?
  5. Describe what you were feeling as the man noticed there was a “woman” in the passenger seat of a car and he began to shout out to her? How did it make you feel when he opened the door and the mannequin tumbled out onto the street? Why would Ferris have imagined this?
  6. Movies often begin by giving viewers a reliable sense of what the story is about. This story doesn’t do that until the end, with only five minutes remaining. But the progression of events shapes our beliefs about the story and its meaning. Based on the clues provided in the story, we naturally seek to make sense of what is happening and what will happen next. How did your beliefs about these things shift as time went on? What did you think this episode was about when the man first walked into town? What did you think when he went looking for someone to find out what was going on? When he walked into the coffee shop and there was coffee brewing, but no one was around? When he ran into the jail? When the phone started ringing? When he got stuck in the phone booth? When he went into a movie theater and a film was playing, though no one was there? Why did you feel and believe the things you did? What elements of the story were the basis of your beliefs as they shifted over time?

Reading Up on Argentina, Birthplace of Pope Francis


With the Pope’s visit to the U.S. this week, now is a good time to add a few choice items to your reading list.

Pope Francis is from Argentina, a country in crisis. That includes economic crisis. For background to the history of capitalism and free enterprise in Argentina, have a look at The Crisis of Argentine Capitalism, by Paul H. Lewis. Paul Lewis-Crisis Argentine Capitalism-book coverArgentina once boasted a vital economy. Today it struggles under a regime that has frittered away the capital of a storied nation and crippled economic opportunity among the rank and file. Lewis documents the history of this condition and explains the unique story of economic decline in Argentina. In the same vein is Vito Tanzi’s informed on-the-ground account in Argentina: An Economic Chronicle—How One of the Richest Countries in the World Lost Its Wealth. Tanzi, an Italian, spent three decades working in various roles for the International Monetary Fund.

For those seeking a travelogue, Bruce Chatwin’s In Patagonia is the celebrated gold standard. Condé Nast, a travel journal, ranks it among “The 86 Greatest Travel Books of All Time”. The London newspaper Telegraph includes it among “The 20 Best Travel Books of All Time”. William Dalrymple, writing for The Guardian, proclaims it his favorite book in the category of travel literature. He judges that it is probably the most influential travelogue since World War II.

Uki Goñi-Real Odessa-Nazi War Criminals to Argentina-Book CoverMany have forgotten, or never knew, that Nazi war criminals found safe have in Argentina under Juan Perón. Uki Goñi narrates this story in his book The Real Odessa: How Perón Brought the Nazi War Criminals to Argentina. He documents collaboration between Perón and the Vatican. Kenneth Maxwell reviews the book in the journal Foreign Affairs. For a fuller description and evaluation of Goñi, see Richard Gott’s review in The Guardian. Gott doesn’t dispute the evidence of Catholic collusion.

Altogether incidentally, one of my favorite films, Butch Cassidy and the Sundance Kid, starring Paul Newman and Robert Redford (1969), recalls the demise of these affable ruffians in a hail of bullets while hiding out in Argentina.

Note: All links are to Kindle editions at Amazon.com

The Pope’s Support for Immigration and His Tacit Approval of Free Market Enterprise


Pope Francis is visiting the United States. He’s made several appearances, including a White House visit and an address before the United States Congress. His criticism of free market enterprise, of a capitalist economy, is well-known. Some have wondered whether he fully understands the unique expression of capitalism in the United States. It’s true, his views have been shaped by his experience coming from Argentina, which could not differ more extremely from political and economic arrangements in the U.S. But I wonder if he understands more than these commentators think.

Pope Francis Addresses Congress-2015.09Today, while speaking before Congress, Francis lauded the importance of an immigration policy that welcomes those seeking to improve their life circumstances. He called for, or commended, a humane and just policy that would allow movement across our borders. He was speaking to the U.S. Congress where the debate about immigration and border control is intense. The Pope weighed in on that debate. While his remarks were delicate and deferential, he did encourage adoption of an immigration policy that is welcoming.

Of course, he offered no detailed proposal for our border policy. Nor did he even hint at one. That would be a form of meddling that would be politically disruptive and unbecoming of a prominent religious leader who is visiting from outside the United States and enjoying the hospitality of gracious hosts. At any rate, there is little fodder here for left-leaning politicians to exploit in support of their open-borders preference. There’s nothing in his remarks to suggest that we should adopt this or that particular policy about border control.

What I find it interesting is this. The Pope urges hospitality toward those who simply wish to make a better life for themselves, while also adopting a negative posture toward a free market economy. The Pope recognizes the advantages that life in the U.S. affords those seeking greater economic opportunity. For the most part, immigrants from the south aren’t seeking political asylum; rather, they desire economic prosperity that is not available to them in their home countries. Capitalism, despite its shortcomings, is the engine that drives prosperity in this country. And the idea that a capitalist society such as ours should, as a matter of justice and hospitality, find ways to assimilate immigrants looking for a better life is tacit approval of capitalism.

This approval goes deeper even. For the Pope considers it morally commendable for this capitalist society, which has so much to offer legitimate immigrants, to share the fruit of an economy that increases opportunities for prosperity. This is tacit agreement that capitalism is not intrinsically motivated by greed, or essentially dependent on greed for its sustenance.

In addition, it is not accidental that the desirable fruit of our economy is the product of a free market system. I believe such a system is the only system that could bear such fruit. The alternatives, especially Marxist alternatives, are barren in this regard. The gross failure of economies south of our border explains why there is such a flood of immigrants into the United States.

The Pope’s concern for the poor and his efforts to galvanize collective efforts aimed at eradicating poverty is admirable. Free market enthusiasts argue that capitalism offers the greatest hope for achieving this ambitious goal. I concur. I suggest that the Pope, perhaps unwittingly, advocates for a qualified version capitalism when he urges us to share the fruit of our economy with those seeking a better life for themselves.

I would add that what is good for our economy is good for any economy. In fact, the poor of Central and South America would benefit even more fully if they could enjoy the fruit of a growing economy such as ours—without leaving their own countries. The Pope is uniquely positioned to work toward this goal. He hails from Argentina and is head of a church that dominates that part of the world that lies south of our borders.

The Pope has urged humane acceptance of immigrants. It is at least as humane to create opportunities for them that do not depend on immigration. And a successful policy for border control should include measures that would encourage the spread of capitalism from Mexicali to Tierra del Fuego.

Prince of Peace—Jesus, or Pope Francis?


On Fox News Sunday today, Chris Wallace interviewed Father Thomas Rosica, Advisor to the Vatican. This was prompted by the upcoming visit to the U.S. by Pope Francis. Here’s what Rosica said about the importance of this visit:

The visit to the White House, the President and his wife, and the whole team at the White House, are doing a very good job, and they have a certain decorum that’s required of them at that stage, to welcome the Pope as the great, greatest, I should say—not just the great, the greatest—the greatest moral leader in the world right now. And this is an opportunity for the President and his whole team to welcome him and to listen to the message of a peacemaker. The backdrop of this whole visit is not what’s happening in American politics, or a presidential campaign; the backdrop is a world steeped in violence, and bloodshed, and rancor, and hatred. And here we have, coming to your city [New York], to your diocese, a real prince of peace. If there’s any princely title that should be associated with Francis, it’s a prince of peace, it’s a bringer of peace. And when peacemakers come, they upset those who are not at peace. So [if] people are going to be upset, on any side of the spectrum here, let them look inside themselves and see what those issues are first, because in the presence of Francis, as you know and as I know, you’re in the presence of extraordinary goodness, of kindness, of intelligence, and of humanity. So humanity is coming to teach us how to be more human.

“Prince of peace” is biblical language. In other words, it derives from its use in the Bible as a descriptive title with a very specific context. The title “Prince of Peace” is used of the Messiah in Isaiah 9:6. It is, therefore—according to Christian orthodoxy—a reference to Jesus Christ. This is an extraordinarily honorific title. It denotes the full realization of messianic hope. In the Christian Scriptures it alludes to human reconciliation with God, and only by extension to the realization of peace within the human community. The agent, of course, is the Prince of Peace.

This agent is described in a series of four titles. The passage reads:

For to us a child is born, to us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Notice:

  1. This passage is prophetic.
  2. It refers to the messiah by “name.” This name is captured by four descriptive titles. They are combined to express complementary and mutually reinforcing attributes of the messiah.
  3. Within this complex of titles are the superlative designations “Mighty God” and “Eternal Father.” The Prince of Peace, then, is the almighty God, creator of the universe, the beginning and the end. As “Mighty Counselor,” he is wise without limit and all-knowing.
  4. This prophecy will be fulfilled with the coming of the messiah, the incarnate son of God to be born into this world.
  5. The name of this son—denoted by this magnificent fourfold description—is linked to the role he is to play: the government will rest on his shoulders.
  6. The implication is that those who are governed will declare this figure to be the “Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” These are the titles they will use when speaking of him.

Verse 7 enriches the sense of things:

Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.

It is striking, then, that Father Thomas Rosica adopts this title when speaking of Pope Francis. In its biblical setting, which surely is Rosica’s source for the language he uses, “prince of peace” is an honorific title reserved for a specific individual who acts with uniquely divine authority. In a daring move, Rosica deploys the biblical language to express this pope’s gravitas as a peacemaker and as “the greatest moral leader” in the world today.

Rosica does not say that Francis comes as an emissary of the Prince Peace, the Lord of hosts. He simply calls him a prince of peace. In his defense, we might think that, in calling Francis a prince of peace, he does think of him as an emissary of peace. If asked, Rosica might explain that Francis is an emissary of the God who desires peace, an emissary of the Prince of Peace, as it were. In that respect, Francis would be an emissary of the Emissary of Peace!

But will this do as an explanation? There is overt and intentional grandeur in Isaiah’s use of the title for the messiah. This messiah, the Pope would no doubt agree, is none other than Jesus Christ. Christians boldly proclaim that Jesus is the incarnate son. He reconciles the world to Himself, and in this way he brings peace. He alone is worthy of the exalted titles ascribed to him in Isaiah 9:6. These titles should be reserved for the Lord of hosts who accomplishes these things, though he accomplishes them in part through the sons and daughters he has redeemed.

Therefore, if anyone is in Christ, he is a new creation. the old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself, and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. – 2 Corinthians 5:17-19

The New Testament emphasizes the peacemaking role of individual believers in Christ. It’s called “the ministry of reconciliation.” Reconciliation here must be understood in the most basic sense; it is reconciliation between God and human persons. When a person is reconciled with God, He no longer counts their trespasses against them. Harmony with God is restored. That is true peace. And it falls to those who are in Christ, who are themselves restored creatures, who have been reconciled to God, to bear the “word of reconciliation” throughout the world.

There are two dimensions to peacemaking. The first and most fundamental is reconciliation with God so that personal sin is no longer a barrier to fellowship with God. The second dimension builds on this, pointing men and women to their need for fellowship with God through reconciliation with Him and making peace with others on that basis.

As I reflect on these things, it seems fitting to call the pope a peacemaker. That surely is one of his goals. And he has a useful platform for acting as a peacemaker. I would hope that both dimensions of peacemaking, carried out in their proper order, will be exhibited during the pope’s visit. But I would reserve the title “prince of peace” for him alone who has purchased peace between almighty God and human persons, namely, Jesus Christ. Is the pope a “peacemaker”? Yes. “Prince of peace”? I think not.